what’s on

tree-light-water-blog nanjizal

I feel excited to be offering some new projects! See below for links to the calendar, and to mentoring options and ideas; buttons and dropdown menus at the top of the site pages will give you further details of the immersive face-to-face courses and retreats, mentoring and online work.

If you’d like to hear of new events, contact me with your email address and I’ll add you to my list. The newsletter happens three or four times a year, and I promise I’ll never sell your name or allow it to be used for other purposes!

At the bottom, I tell you a little about the shape of an outdoor one-day GROUND OF BEING workshop, as illustration.

For the calendar of COURSES, RETREATS, WORKSHOPS & READINGS click here

ONE-TO-ONE MENTORING, COACHING & CONSULTANCY is available through individual ecosoul sessions focused on our relationship with the rest of the natural world.

ONLINE COURSES
If you would like something more tightly-structured, bear in mind that I offer two online courses supported with an abundance of study material and individual feedback: one on writing poetry, and one on writing a novel. These have had consistently excellent feedback. (I’ve been leading these online courses now for several years.)

I’m putting together a new online course in ecopsychology; more soon.

Please ask! Drop me an email via the Contact form.

Since 1991 I’ve been leading creative and reflective writing, myth, story and poetry, ecopsychology and psychospiritual courses and retreats for many other organisations and groups in addition to my own. I’m very happy to tailor-make a course for you if you can host one: one-day, weekend, week-long or regular meetings are all possible. If you have an idea, do contact me.

~~~

umbellifer

Here, in broad outline, is roughly how it works.

This the typical shape of my original (and I believe unique) outdoor GROUND OF BEING days, which take place in the megalithic landscape of Dartmoor, and sometimes on the Devon and Cornwall coasts, in all weathers and seasons, usually at the equinoxes and solstices. Aspects of this day are incorporated into most of the other workshops, including in the Hebrides and in the wild Cevennes mountains of southern France.

When I take people out onto the ancient land I love so much, and ask them to slow down, be silent together, maybe take off their shoes, and engage all their senses as well as their imaginations, something magical starts to happen.

I ask them to listen with all of themselves to everything. This way, we create a contemplative way of walking in the present moment on land where our ancestors have walked for millennia, sharing breath that every other being shares. I ask them to try to be fully aware of the nature of this land, of the animals, birds, plants, and of their response to all this, so that a conversation between inner and outer can flow.

As I tell them the stories of this land, human and other-than-human, and invite them to allow their own stories and responses to arise, I can already see a transformation occurring in the way people start to really slow, really loosen. Then, as their powers of observation sharpen and they begin to let their imaginations fly, the stories that emerge truly become a collaboration between person, soul and place.

When we then write, what emerges is the process of uncovering, discovering, recovering our ancient kinship with the natural world, and a creative sense of living in a vast web of connections, vibrant, energizing, whole.

~

‘[Alone] in the wild, we shed the conventions that keep society ticking over — freedom from the clock, in particular, is a hugely important factor. We are opened up to other, less conventional, customs: in the wild, animals may talk to us, birds will sometimes guide us to water or light, the wind may become a second skin. In the wild, we may even find our true bodies, creaturely and vivid and indivisible from the rest of creation — but this comes only when we break free, not just from the constraints of clock and calendar and social convention, but also from the sometimes-clandestine hopes, expectations and fears with which we arrived.’

(John Burnside)

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